Records reveal that the #OPD put officers with histories of using deadly force on the frontlines during Occupy Oakland protests.
“We Are Farmers, We Grow Food for the People”
This video by Anthony Lappe offers an inspiring glimpse into this new “Occupy Food” movement. Check it out and then go to Food Democracy Now, a grassroots community dedicated to building a sustainable food system, to find out how you can help.
Occupy Our Homes: protesters bid to move families into foreclosed houses
[The above move] was part of a national day of action targeting the issue of foreclosures and marking the beginning of Occupy Wall Street’s Occupy Our Homes campaign. Various demonstrations were carried out in over 25 cities, including Seattle, Washington, Atlanta, Georgia and Riverside, California.
New York City’s action kicked off with a brief tour of East New York, which last year had the highest foreclosure rate of all the neighbourhoods in the city. Nationwide, an estimated 4m homes have been seized by banks since 2006, according to RealtyTrac, a California-based real estate data firm. Roughly 300 marchers made stops at several foreclosed homes along the route. Filling the stoops of dilapidated Brooklyn houses, members of the community joined with local lawmakers and religious figures to denounce widespread foreclosures.
The march ended at two-storey house with a large yellow sign mounted above the front door. In all capital letters it read: “FORECLOSE ON BANKS NOT ON PEOPLE.”
Head into Liberty Plaza in Lower Manhattan, and one is immediately struck by the self-governing nature of the “Occupy” encampment.
A community which adheres to non-hierarchical decision making, Occupy conducts General Assembly meetings which are transparent and open to the public. Meals too are prepared communally, and there’s even a public library. On the other hand, it’s not as if Occupy is putting novel ideas into practice, since the encampment harks back historically to the co-operative movement.
According to the International Co-operative Alliance, an independent non-governmental organisation founded over a century ago, a co-operative is “an autonomous association of persons united voluntarily to meet their common economic, social and cultural needs and aspirations through a jointly-owned and democratically-controlled enterprise”.
Co-ops, which tend to aspire to other values besides pure profit-making, can be heterogeneous and may range from small-scale businesses to multimillion-dollar enterprises.
Though co-operatives are now a global phenomenon, they hark back originally to England in the middle of the nineteenth century. In 1844, a small group of cotton artisans from the town of Rochdale established the first modern co-operative business, known as the Rochdale Equitable Pioneers Society. By pooling their resources and working together, the workers were able to access basic goods at a lower price. Such democratic principles continue to inform the thinking of co-operatives today, even within the bustle of highly capitalistic cities like New York.
With Occupy now sweeping the nation, some may wonder whether the co-operative movement could be poised to seriously take off. One particularly successful business is the Park Slope Food co-op, a market located in the Park Slope section of Brooklyn, New York. The business was established in 1973 by a small group of committed neighbours who sought to make healthy and affordable food available to everyone who sought it.
Today, business is booming and the co-op has more than 12,000 members. By working once every four weeks for three and a half hours, members receive a whopping 20-40 per cent savings on groceries.
Anyone who is involved with the #OCCUPYWALLSTREET movement is strongly encouraged to read the linked article. Fighting for justice and defending the marginalized is about amplifying their own voice, not interjecting your own. It is frankly quite shocking to me that anyone could be so clueless and hurtful.
White people, recognize your privilege and accept that you aren’t always the fucking
centre of attention ringleaders.
As marginalized people in this country rise, new forms of oppression are at work – those who have not experienced systemic oppression are claiming it anyway, turning social justice on its head and diluting the messages and movements that have been our hearts and souls. I think this quote from the New Jim Crow sheds a lot of light on why OWS emerged the way that it did: “Following the collapse of each system of control, there has been a period of confusion—transition—in which those who are most committed to racial hierarchy search for new means to achieve their goals within the rules of the game as currently defined. It is during this period of uncertainty that the backlash intensifies and a new form of racialized social control begins to take hold.”
There are those who said early on that one of #OCCUPYWALLSTREET’s weaknesses was it’s decentralized structure. The idea of #OWS was initially to bring large groups of people from all over the country to New York, to Wall Street, as the largest possible singular demonstration would logically have the largest possible impact. Centralization was thought to be necessary if the media was to take the movement seriously and to get their message out. While this was the initial focus, eventually people began to create Occupations in their own home cities across the country. And this decentralized model proved to be a great success: once there was an occupation in almost every town in the country, a resurgence of political awareness and meaningful communication began. We, the people, had truly found our voice.
Occupy started as a political movement, an expression of dissatisfaction with the status quo imposed constantly in the bourgeois political sphere. In the days following the initial push to reclaim public space, however, the movement transformed into a very fight for survival. Occupy had the attention of the people in whatever city it was gathering in, but this means nothing if the movement cannot sustain itself. Soon, kitchens opened up, bringing food and drink to Occupiers in the public squares. Libraries were started with donated books, bringing literacy, entertainment, and the spark of new ideas to the embryonic communes. Media centres, art production, and other forms of community sustenance began to take root in these reborn public spaces. In this, people began to rediscover - on a personal level - their connection to themselves, the work of their hands, and their fellow citizens. No longer were they alienated through the structures of capitalist society.
Though this light of hope burned brightly in most Occupations for several weeks, the time soon came for the institutional reaction. Occupations across the country were raided, pepper-sprayed, and generally harassed into oblivion. Due to a combination of severe repression and the onset of winter, #OWS has entered the twilight of its first phase. Only a handful of camps remain, and their numbers are light. However, the aims of the new Occupiers have shifted in an important way: from creating a media spectacle to capture the public interest, to concrete and meaningful direct actions. An example lies in the “Occupy Our Homes” movement, helping homeowners stay in their homes when facing foreclosure by a faceless financial institution. Another great case is in the reclamation of private space to serve the needs of the community in cities like London, Oakland, and Chapel Hill, NC. Along with the cold air of winter descending across North America and Europe, the passion of direct action is slowly reappearing in our communities. With the burst of awareness and the excitement therein now passed, the focus of our new-found consciousness will develop itself.
A popular meme in the early days of the protests was “They don’t even know why they are protesting. What are their demands?” It is time to provide solid alternatives and to lead by the example of direct action in our own communities. The resounding message of Occupy is clear: we cannot afford to rely on the will of others in order to make the society we want. We must “take the bull by the horns” and propose our own alternative to the sterile capitalist vision. We can build our new societies on the praxis we are currently developing in these new communities.
This blog is aimed at providing local alternatives to the globally-connected capitalist exploitative system. With a focus on individual actions, community projects, and creating local, sustainable systems of self-reliance, we will try to share items that inspire people to look forward. What is the best vision for society? There will not be a spectacular revolution as long as the masses are alienated from their fellow citizen, so how can we begin to achieve this vision of a more compassionate, more equitable, more ecological society? How can we break this alienation on a personal level, without needing to rely on the very systems that alienate us? We will try to answer those questions here, all the while focusing on providing concrete actions and ideas people can take on to enrich their own communities.
Authorities say dozens of Occupy Wall Street protesters were arrested as they tore down the barricades surrounding New York City’s Zuccotti Park just before midnight on New Year’s Eve.
Police say 68 people were arrested during the scuffle. At least one person was accused of assaulting a police officer, who suffered cuts on one hand. Other charges include trespassing, disorderly conduct and reckless endangerment.
Protester Jason Amadi says he was pepper-sprayed when police tried to prevent the crowd of about 500 demonstrators from taking down the barricades. Amadi says the crowd piled the barricade pieces in the center of the park and stood on top of them, chanting and singing.
The Wall Street bull has been one lonely bovine since the end of summer.
The sculpture was corralled behind barricades when the Occupy Wall Street protest began Sept. 17, as police feared vandals might try to damage the stock market mascot.
After three-plus months of isolation, the iconic animal is going to be freed from its caging at noon Monday, said Arthur Piccolo, bull advocate and chairman of the Bowling Green Association.
Piccolo is organizing a belated birthday party for the statue, which has stood ready to roar up Broadway since Dec. 20, 1989.
There will be a ceremony honoring the sculpture and artist Arturo DiModica, who created the proud bronze beast as a Christmas gift to the Big Apple and a tribute to America’s economic rebound in the wake of the 1987 stock market crash.
To ensure our society is sustainable over the long term, we have to attend not just to environmental issues and climate change, but to the economic crisis, and the depletion of natural resources. Responses that deal with all three aspects of our sustainability predicament will not only be more effective than those that don’t, but they can be framed in terms of whichever aspect can gain broader public support.
The powerful corporate elites who profit from our continued addiction to fossil fuels have misled the public and blocked climate change response. On the other hand, the Occupy Wall Street movement is successfully raising public attention to economic injustice and the financial crisis, also caused by those elites. Both campaigns are missing crucial parts of the story, but each can supply what the other lacks: a message that has traction with the public, and a clearer strategic focus[…]
Personal changes are necessary but insufficient. Government action is needed, but is often blocked by political and cultural factors. By organizing at the community level, wherever we can get traction, we can eventually involve enough citizens to trigger the wider government responses needed.
Noam Chomsky has advice for the Occupy movement, whose encampments all over the country are being swept away by police. The occupations were a “brilliant” idea, he says, but now it’s time to “move on to the next stage” in tactics. He suggests political organizing in the neighborhoods.
The Occupy camps have shown people how “to break out of this conception that we’re isolated.” But “just occupying” has “lived its life,” says the man who is the most revered radical critic of American politics and capitalist economics.
Chomsky gave his counsel answering questions in a small group after a speech Monday evening, December 12, in the 1000-seat Westbrook Middle School auditorium (a/k/a Westbrook Performing Arts Center), which was filled to capacity. The speech was sponsored by the University of New England’s Center for Global Humanities.
The Occupy movement’s repression, which Chomsky decried, has a saving grace, he said: the opportunity for it to expand more into “the 99 percent” by engaging people “face to face.”
“Don’t be obsessed with tactics but with purpose,” he suggested. “Tactics have a half life.”