#occupywallstreet

Head into Liberty Plaza in Lower Manhattan, and one is immediately struck by the self-governing nature of the “Occupy” encampment.

A community which adheres to non-hierarchical decision making, Occupy conducts General Assembly meetings which are transparent and open to the public. Meals too are prepared communally, and there’s even a public library. On the other hand, it’s not as if Occupy is putting novel ideas into practice, since the encampment harks back historically to the co-operative movement.

According to the International Co-operative Alliance, an independent non-governmental organisation founded over a century ago, a co-operative is “an autonomous association of persons united voluntarily to meet their common economic, social and cultural needs and aspirations through a jointly-owned and democratically-controlled enterprise”.

Co-ops, which tend to aspire to other values besides pure profit-making, can be heterogeneous and may range from small-scale businesses to multimillion-dollar enterprises.  

Though co-operatives are now a global phenomenon, they hark back originally to England in the middle of the nineteenth century. In 1844, a small group of cotton artisans from the town of Rochdale established the first modern co-operative business, known as the Rochdale Equitable Pioneers Society. By pooling their resources and working together, the workers were able to access basic goods at a lower price. Such democratic principles continue to inform the thinking of co-operatives today, even within the bustle of highly capitalistic cities like New York.

With Occupy now sweeping the nation, some may wonder whether the co-operative movement could be poised to seriously take off. One particularly successful business is the Park Slope Food co-op, a market located in the Park Slope section of Brooklyn, New York. The business was established in 1973 by a small group of committed neighbours who sought to make healthy and affordable food available to everyone who sought it. 

Today, business is booming and the co-op has more than 12,000 members. By working once every four weeks for three and a half hours, members receive a whopping 20-40 per cent savings on groceries.

Anyone who is involved with the #OCCUPYWALLSTREET movement is strongly encouraged to read the linked article. Fighting for justice and defending the marginalized is about amplifying their own voice, not interjecting your own. It is frankly quite shocking to me that anyone could be so clueless and hurtful.

White people, recognize your privilege and accept that you aren’t always the fucking centre of attention ringleaders.

As marginalized people in this country rise, new forms of oppression are at work – those who have not experienced systemic oppression are claiming it anyway, turning social justice on its head and diluting the messages and movements that have been our hearts and souls. I think this quote from the New Jim Crow sheds a lot of light on why OWS emerged the way that it did: “Following the collapse of each system of control, there has been a period of confusion—transition—in which those who are most committed to racial hierarchy search for new means to achieve their goals within the rules of the game as currently defined. It is during this period of uncertainty that the backlash intensifies and a new form of racialized social control begins to take hold.”

(h/t dagseoul)

thecommunes:

There are those who said early on that one of #OCCUPYWALLSTREET’s weaknesses was it’s decentralized structure. The idea of #OWS was initially to bring large groups of people from all over the country to New York, to Wall Street, as the largest possible singular demonstration would logically have the largest possible impact. Centralization was thought to be necessary if the media was to take the movement seriously and to get their message out. While this was the initial focus, eventually people began to create Occupations in their own home cities across the country. And this decentralized model proved to be a great success: once there was an occupation in almost every town in the country, a resurgence of political awareness and meaningful communication began. We, the people, had truly found our voice.

Occupy started as a political movement, an expression of dissatisfaction with the status quo imposed constantly in the bourgeois political sphere. In the days following the initial push to reclaim public space, however, the movement transformed into a very fight for survival. Occupy had the attention of the people in whatever city it was gathering in, but this means nothing if the movement cannot sustain itself. Soon, kitchens opened up, bringing food and drink to Occupiers in the public squares. Libraries were started with donated books, bringing literacy, entertainment, and the spark of new ideas to the embryonic communes. Media centres, art production, and other forms of community sustenance began to take root in these reborn public spaces. In this, people began to rediscover - on a personal level - their connection to themselves, the work of their hands, and their fellow citizens. No longer were they alienated through the structures of capitalist society.

Though this light of hope burned brightly in most Occupations for several weeks, the time soon came for the institutional reaction. Occupations across the country were raided, pepper-sprayed, and generally harassed into oblivion. Due to a combination of severe repression and the onset of winter, #OWS has entered the twilight of its first phase. Only a handful of camps remain, and their numbers are light. However, the aims of the new Occupiers have shifted in an important way: from creating a media spectacle to capture the public interest, to concrete and meaningful direct actions. An example lies in the “Occupy Our Homes” movement, helping homeowners stay in their homes when facing foreclosure by a faceless financial institution. Another great case is in the reclamation of private space to serve the needs of the community in cities like London, Oakland, and Chapel Hill, NC. Along with the cold air of winter descending across North America and Europe, the passion of direct action is slowly reappearing in our communities. With the burst of awareness and the excitement therein now passed, the focus of our new-found consciousness will develop itself.

A popular meme in the early days of the protests was “They don’t even know why they are protesting. What are their demands?” It is time to provide solid alternatives and to lead by the example of direct action in our own communities. The resounding message of Occupy is clear: we cannot afford to rely on the will of others in order to make the society we want. We must “take the bull by the horns” and propose our own alternative to the sterile capitalist vision. We can build our new societies on the praxis we are currently developing in these new communities.

This blog is aimed at providing local alternatives to the globally-connected capitalist exploitative system. With a focus on individual actions, community projects, and creating local, sustainable systems of self-reliance, we will try to share items that inspire people to look forward. What is the best vision for society? There will not be a spectacular revolution as long as the masses are alienated from their fellow citizen, so how can we begin to achieve this vision of a more compassionate, more equitable, more ecological society? How can we break this alienation on a personal level, without needing to rely on the very systems that alienate us? We will try to answer those questions here, all the while focusing on providing concrete actions and ideas people can take on to enrich their own communities.

Authorities say dozens of Occupy Wall Street protesters were arrested as they tore down the barricades surrounding New York City’s Zuccotti Park just before midnight on New Year’s Eve.

Police say 68 people were arrested during the scuffle. At least one person was accused of assaulting a police officer, who suffered cuts on one hand. Other charges include trespassing, disorderly conduct and reckless endangerment.

Protester Jason Amadi says he was pepper-sprayed when police tried to prevent the crowd of about 500 demonstrators from taking down the barricades. Amadi says the crowd piled the barricade pieces in the center of the park and stood on top of them, chanting and singing.

The Wall Street bull has been one lonely bovine since the end of summer.

The sculpture was corralled behind barricades when the Occupy Wall Street protest began Sept. 17, as police feared vandals might try to damage the stock market mascot.

After three-plus months of isolation, the iconic animal is going to be freed from its caging at noon Monday, said Arthur Piccolo, bull advocate and chairman of the Bowling Green Association.

Piccolo is organizing a belated birthday party for the statue, which has stood ready to roar up Broadway since Dec. 20, 1989.

There will be a ceremony honoring the sculpture and artist Arturo DiModica, who created the proud bronze beast as a Christmas gift to the Big Apple and a tribute to America’s economic rebound in the wake of the 1987 stock market crash.

To ensure our society is sustainable over the long term, we have to attend not just to environmental issues and climate change, but to the economic crisis, and the depletion of natural resources. Responses that deal with all three aspects of our sustainability predicament will not only be more effective than those that don’t, but they can be framed in terms of whichever aspect can gain broader public support.

The powerful corporate elites who profit from our continued addiction to fossil fuels have misled the public and blocked climate change response.  On the other hand, the Occupy Wall Street movement is successfully raising public attention to economic injustice and the financial crisis, also caused by those elites. Both campaigns are missing crucial parts of the story, but each can supply what the other lacks: a message that has traction with the public, and a clearer strategic focus[…]

Personal changes are necessary but insufficient.  Government action is needed, but is often blocked by political and cultural factors.  By organizing at the community level, wherever we can get traction, we can eventually involve enough citizens to trigger the wider government responses needed.

Noam Chomsky has advice for the Occupy movement, whose encampments all over the country are being swept away by police. The occupations were a “brilliant” idea, he says, but now it’s time to “move on to the next stage” in tactics. He suggests political organizing in the neighborhoods.

The Occupy camps have shown people how “to break out of this conception that we’re isolated.” But “just occupying” has “lived its life,” says the man who is the most revered radical critic of American politics and capitalist economics.

Chomsky gave his counsel answering questions in a small group after a speech Monday evening, December 12, in the 1000-seat Westbrook Middle School auditorium (a/k/a Westbrook Performing Arts Center), which was filled to capacity. The speech was sponsored by the University of New England’s Center for Global Humanities.

The Occupy movement’s repression, which Chomsky decried, has a saving grace, he said: the opportunity for it to expand more into “the 99 percent” by engaging people “face to face.”

"Don’t be obsessed with tactics but with purpose," he suggested. "Tactics have a half life."

My Friends of OWS,

My message will have to be brief. But let not this brevity take from it, its strength.

You are the central movement of the hour. You’re raising questions that are in the hearts of millions. Your motto, “We are the 99%,” has been heard, heeded, and responded to by millions. You can be certain that the 1% have heard you clearest of all.

Your work, however, is just beginning. You must deepen, strengthen, and further your work until it truly reaches the 99%, almost all of us: workers, black folk, Latinos and Latinas, LGBTs, immigrants, Asians, artists, all of us, for we are integral parts of the 99%. I salute you and hope fervently that you will grow beyond number.

Though I speak to you today by proxy, I’m confident that you will hear my voice soon.

Love, fun and music,

Mumia Abu-Jamal

newleftmedia:

Occupy America  -  New Video!

New video, please help us spread the word!

Have the Occupy Wall Street protests that sprung up across the country this fall already passed? Shot in NYC, Oakland, and Cincinnati, this short explores the state of the #OWS protests now that local governments have removed permanent encampments, and asks what the future will be for this still-young nationwide movement.

Produced and edited by Chase Whiteside (interviews), Erick Stoll (camera), and Liz Cambron.

NLM ELSEWHERE
Facebook: http://facebook.com/newleftmedia
Twitter: http://twitter.com/newleftmedia
Tumblr: http://blog.newleftmedia.com

DONATE
Our videos are free to watch, but costly to produce. Every contribution helps to keep us online.
http://newleftmedia.com/supportnlm

carton-rouge:

Occupy Wall Street makes bid for new New York City camp

Occupy protesters played drums, cymbals and  trombones, held group  meetings and waved signs with a variety of messages — “Disobedience is   civil” and “Sorry to inconvenience your apathy” — as they marked the  movement’s third-month anniversary with a major direct action that could  give them a new home as authorities continue to shutter camps  nationwide. 
A few hundred protesters — flanked by police  officers — coalesced on a nearly half-acre plot about one mile  northwest of their former camp at Zuccotti Park. But their potential new  landlord at Duarte Square, Trinity Church, has voiced strong  opposition, and the move by Occupy is seen by some as applying strong  pressure to them to cave in and let the protesters install themselves.
Under  the banner of “Re-Occupy,” the protesters said more than 1,400 people  — elders of the civil rights movement, prominent artists, faith leaders  and community members — will help them try and set up camp there after  they were evicted from Zuccotti Park on Nov. 15.
“I’m just loving  seeing everybody from Zuccotti Park and it really puts an exclamation  point on the (question) that’s been asked today so many times, ‘Do you  guys need a space?’ … and the answer is, ‘yes.’ When you walk around  and see the familiar faces and the kindred spirits and the unification  of effort, then you realize yes we do need a space so that we can all be  together and function as whole as a group and move forward, no doubt,”  said Thorin Caristo, a 37-year-old protester who is part of an  independent livestream team.

carton-rouge:

Occupy Wall Street makes bid for new New York City camp

Occupy protesters played drums, cymbals and trombones, held group meetings and waved signs with a variety of messages — “Disobedience is civil” and “Sorry to inconvenience your apathy” — as they marked the movement’s third-month anniversary with a major direct action that could give them a new home as authorities continue to shutter camps nationwide. 

A few hundred protesters — flanked by police officers — coalesced on a nearly half-acre plot about one mile northwest of their former camp at Zuccotti Park. But their potential new landlord at Duarte Square, Trinity Church, has voiced strong opposition, and the move by Occupy is seen by some as applying strong pressure to them to cave in and let the protesters install themselves.

Under the banner of “Re-Occupy,” the protesters said more than 1,400 people — elders of the civil rights movement, prominent artists, faith leaders and community members — will help them try and set up camp there after they were evicted from Zuccotti Park on Nov. 15.

“I’m just loving seeing everybody from Zuccotti Park and it really puts an exclamation point on the (question) that’s been asked today so many times, ‘Do you guys need a space?’ … and the answer is, ‘yes.’ When you walk around and see the familiar faces and the kindred spirits and the unification of effort, then you realize yes we do need a space so that we can all be together and function as whole as a group and move forward, no doubt,” said Thorin Caristo, a 37-year-old protester who is part of an independent livestream team.